-
1 Self
There are some philosophers who imagine we are every moment intimately conscious of what we call our SELF; that we feel its existence and its continuance in existence; and are certain, beyond the evidence of a demonstration, both of its perfect identity and simplicity....For my part, when I enter most intimately into what I call myself, I always stumble on some particular perception or other, of heat or cold, light or shade, love or hatred, pain or pleasure. I never can catch myself at any time without a perception, and never can observe anything but the perception....[S]etting aside some metaphysicians... I may venture to affirm, of the rest of mankind, that they are nothing but a bundle or collection of different perceptions, which succeed each other with an inconceivable rapidity, and are in a perpetual flux and movement. Our eyes cannot turn in their sockets without varying our perceptions. Our thought is still more variable than our sight; and all our other senses and faculties contribute to this change; nor is there any single power of the soul, which remains unalterably the same, perhaps for one moment. The mind is a kind of theatre, where several perceptions successively make their appearance, pass, re-pass, glide away, and mingle in an infinite variety of postures and situations. There is properly no simplicity in it at any one time, nor identity in different, whatever natural propensity we may have to imagine that simplicity and identity. The comparison of the theatre must not mislead us. [It is merely] the successive perceptions... that constitute the mind; nor have we the most distant notion of the place where the scenes are represented, or of the materials of which it is composed. (Hume, 1978, pp. 251-256)To find wherein personal identity consists, we must consider what person stands for; which, I think, is a thinking intelligent being that has reason and reflection and can consider itself as itself, the same thinking thing in different times and places; which it does only by that consciousness which is inseparable from thinking and, as it seems to me, essential for it-it being impossible for anyone to perceive without perceiving that he does perceive.When we see, hear, smell, taste, feel, meditate, or will anything, we know that we do so. Thus it is always as to our present sensations and perceptions; and by this everyone is to himself that which he calls self, not being considered in this case whether the same self be continued in the same or different substances. For since consciousness always accompanies thinking, and it is that which makes everyone to be what he calls self, and thereby distinguishes himself from all other thinking things, in this alone consists personal identity, i.e., the sameness of a rational being. And as far as this consciousness can be extended backwards to any past action or thought, so far reaches the identity of that person. It is the same self now it was then, and it is by the same self as this present one that now reflects on it, that action was done. (Locke, 1975, Bk. II, Chap. 27, Sec. 9-10)Historical dictionary of quotations in cognitive science > Self
См. также в других словарях:
David Hume — For other people named David Hume, see David Hume (disambiguation). David Hume David Hume Born 7 May 1711(1711 05 07) Edinburgh, Scotland Died 25 August 1776( … Wikipedia
Personal identity (philosophy) — In philosophy, personal identity refers to the essence of a self conscious person, that which makes him or her unique. It persists making the person modifications happen through one single identity.DescriptionThe question regarding personal… … Wikipedia
Metaphysics — This article is about the branch of philosophy dealing with theories of existence and knowledge. For the work of Aristotle, see Metaphysics (Aristotle). For the occult field, see Metaphysics (supernatural). Philosophy … Wikipedia
Self (philosophy) — Self is broadly defined as the essential qualities that make a person distinct from all others. The task in philosophy is defining what these qualities are, and there have been a number of different approaches. The self is the idea of a unified… … Wikipedia
Philosophie bouddhiste — Le Bouddha prononçant le discours de Vārānasī sur les quatre nobles vérités pour ses anciens condisciples, suite à son éveil. À l instar des autres grandes traditions religieuses, le bouddhisme comporte un important volet philosophique, au point… … Wikipédia en Français
Anthropology and Archaeology — ▪ 2009 Introduction Anthropology Among the key developments in 2008 in the field of physical anthropology was the discovery by a large interdisciplinary team of Spanish and American scientists in northern Spain of a partial mandible (lower… … Universalium
Europe, history of — Introduction history of European peoples and cultures from prehistoric times to the present. Europe is a more ambiguous term than most geographic expressions. Its etymology is doubtful, as is the physical extent of the area it designates.… … Universalium
Business ethics — For the episode from the American television series The Office, see Business Ethics (The Office). Business ethics (also corporate ethics) is a form of applied ethics or professional ethics that examines ethical principles and moral or ethical… … Wikipedia
performing arts — arts or skills that require public performance, as acting, singing, or dancing. [1945 50] * * * ▪ 2009 Introduction Music Classical. The last vestiges of the Cold War seemed to thaw for a moment on Feb. 26, 2008, when the unfamiliar strains … Universalium
MEMORY — holocaust literature in european languages historiography of the holocaust holocaust studies Documentation, Education, and Resource Centers memorials and monuments museums film survivor testimonies Holocaust Literature in European Languages The… … Encyclopedia of Judaism
Plato: metaphysics and epistemology — Robert Heinaman METAPHYSICS The Theory of Forms Generality is the problematic feature of the world that led to the development of Plato’s Theory of Forms and the epistemological views associated with it.1 This pervasive fact of generality appears … History of philosophy
